![]() That belief is absent now, they say.Īnd what about the prisoners who were released early? Many went on to start new lives and many of their family members don’t know they were in prison. Campaigners and researchers say there has been a shift in attitude to prisoners - back in 1979, they were seen as having a potential value to society. ![]() ![]() The prison population has changed since the time of the Pope’s visit: now the majority are in prison because of drug use or drugs offences. In 2009, the work party system was ended abruptly much to the dismay of those prison officers who managed it. Also, at the Mass, were some of the work party who had been working on their den earlier in the week: they had been allowed attend on condition they be back in Mountjoy that evening. That weekend, the Rathfarnham scouts were stewarding at the Papal Mass in the Phoenix Park. From 1978 onwards, they built 30 community centres and scout halls for free.Īt the time of the Papal Visit in 1979, the Mountjoy Prison work party was working on a new scout den in Rathfarnham, Dublin. They developed their skills and were sought after by building companies on their release. These were groups of prisoners who went out to work on construction sites during the day. Prisoner frustration frequently broke out into destroying cells and riots.īut, there were opportunities within the system too. There was still slopping out and the food was of poor quality. That delay may have frustrated some devout prisoners but those campaigning for prisoners’ rights were glad there was an amnesty at all: they saw it as an opportunity to draw attention to the conditions in Irish prisons in 1979. Even if it was delayed until the Pope actually took off from Shannon. Some of them hoped to benefit for the Government’s Papal Amnesty. At one point, out of 450 prisoners there, 52 were from Sean McDermott Street. In nearby Mountjoy Prison many inmates were from the Sean McDermott Street area. ![]() Sean McDermott Street had another connection to the Papal Visit - prisoners. Poverty and crime were very real aspects of life there.īut Sean McDermott Street had pride in it’s possible appeal to this new, campaigning, Polish Pope: It was the site of the tomb of Matt Talbot – a former alcoholic turned religious ascetic. Sean McDermott Street was, traditionally, a street of tenements - remnants of the Dublin slums. Local priest, Fr Paul Lavelle had helped organise a clean-up of the Church and grounds. There was bunting, welcome signs and music. Locals in Sean McDermott Street were particularly hopeful he might stop off in their street. From the Phoenix Park, he flew to Drogheda for another Mass, returning to Dublin that evening and travelling through the city in a motorcade.Īlong the route, thousands waited for hours to see him. On his arrival from Dublin Airport, he took a helicopter to the Phoenix Park where he celebrated Mass for 1.25 million people – the largest gathering in our country’s history. In 1979, Pope John Paul II came to Ireland for three days from September 29th to October 1st. The Pope’s Prisoners tells the story of the Papal visit for those on the inside waiting to get out, as well as that of a group of prisoners who did get to see him. It was decided, however, to go ahead with the Papal amnesty - but only when the Papal visit was over. It was pointed out that this might be too tempting for prisoners on early release. Not only that, most of the Gardaí in the country would be on duty at the various Masses. In 1979, to celebrate the momentous occasion of Pope John Paul coming to Ireland, the Department of Justice decided to grant early release to 76 prisoners - a Papal Amnesty.Īn early release would mean that the prisoners, like everyone else in the country, would have the opportunity to see the Pope if they wanted to.īut then, an official in An Taoiseach’s office worried that hundreds of thousands of homes would be empty while their owners were out seeing the Pope.
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